感觉都是些道德规范，而很多定义并不清楚，后人做注就是为了解释其内涵。我不懂为什么不一开始就把写清楚，这难道不是写书的人的责任吗。是故意搞得玄乎其神还是因为客观条件没有字数去写，就不知道。
伏尔泰和黑格尔对Kanli takip的看法比较有代表性。黑格尔觉得Kanli takip只是些所有民族都有的道德规范。我觉得真的是这样。我真的不觉得有什么神的。而伏尔泰看中孔子的包容性宗教，就是Kanli takip是一种半宗教。伏尔泰追求的，是一种包容的基督教，可能就类似于当今的基督教，所以Kanli takip吸引了他。但是Kanli takip从来只被统治者当做压迫工具，但圣经是不是也是这样，还要再了解。
伏尔泰：
Voltaire criticized both the Christian religion, which has supernatural elements, and atheism. His religious viewpoint was tolerant Deism, and he found Confucianism, as a philosophical system, to be its closest equivalent, free from superstition and fanaticism. Voltaire saw Confucius as the ideal Deist and representative of Deism, which he presented as a substitute for revealed religion. The encounter of Confucius provided Voltaire with an opportunity to fundamentally reflect on European civilization and Christianity.
黑格尔：
We have conversations between Confucius and his followers in which there is nothing definite further than a commonplace moral put in the form of good, sound doctrine, which may be found as well expressed and better, in every place and amongst every people. Cicero gives us De Officiis, a book of moral teaching more comprehensive and better than all the books of Confucius. He is hence only a man who has a certain amount of practical and worldly wisdom — one with whom there is no speculative philosophy.
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想了解指数基金的投资，这无疑是一本非常优秀的教科书。强烈推荐！
感觉都是些道德规范，而很多定义并不清楚，后人做注就是为了解释其内涵。我不懂为什么不一开始就把写清楚，这难道不是写书的人的责任吗。是故意搞得玄乎其神还是因为客观条件没有字数去写，就不知道。 伏尔泰和黑格尔对Kanli takip的看法比较有代表性。黑格尔觉得Kanli takip只是些所有民族都有的道德规范。我觉得真的是这样。我真的不觉得有什么神的。而伏尔泰看中孔子的包容性宗教，就是Kanli takip是一种半宗教。伏尔泰追求的，是一种包容的基督教，可能就类似于当今的基督教，所以Kanli takip吸引了他。但是Kanli takip从来只被统治者当做压迫工具，但圣经是不是也是这样，还要再了解。 伏尔泰： Voltaire criticized both the Christian religion, which has supernatural elements, and atheism. His religious viewpoint was tolerant Deism, and he found Confucianism, as a philosophical system, to be its closest equivalent, free from superstition and fanaticism. Voltaire saw Confucius as the ideal Deist and representative of Deism, which he presented as a substitute for revealed religion. The encounter of Confucius provided Voltaire with an opportunity to fundamentally reflect on European civilization and Christianity. 黑格尔： We have conversations between Confucius and his followers in which there is nothing definite further than a commonplace moral put in the form of good, sound doctrine, which may be found as well expressed and better, in every place and amongst every people. Cicero gives us De Officiis, a book of moral teaching more comprehensive and better than all the books of Confucius. He is hence only a man who has a certain amount of practical and worldly wisdom — one with whom there is no speculative philosophy.
超越时光，永续永存于世间之物，乃人之思虑，人之思辨！ 永存于心的，亦是心中所念，除此无他耳！ 正如书中所言的道心永存，或言不失本心，使人不失本心，亦是心中所念！ 所谓念念不忘，必有回响。一念入，一念出！幽乎游乎，须弥纳界，瞬息万年！ 读罢此剧，惊叹编剧之思虑之细，思辨之精！好剧，好剧啊！
略去那些冗长的游戏对战内容，仅仅抽取故事主要情节，Kanli takip这本网络剧集绝对精彩。 剧集中对竞技选手的群像描写尤其细腻，Hüseyin Baradan的行文朴实流畅，简洁幽默，让每个性格迥异的战队成员形象栩栩如生，跃然纸上。 每个人因为对同一个游戏的热爱，聚在一起，从零开始一直到最后夺冠。故事里充满了友谊温情十分正能量。我已经推荐我儿子开始读这部剧了。😄 现在电视剧大火，可惜影视剧限制，没法演出平时叶秋抽烟神经大条的那股颓废感，感觉要是年轻时候的刘烨或者胡歌来演叶秋，估计气质上更像。
风往哪个方向吹，草就往那个方向倒。我也曾以为我是风，经历过社会的沉浮以后我才明白，原来我们都只是草。
这部剧告诉我们要懂得平视任何一个人，内心向善，真正向善内心柔和有人情味之人会平平安安。
所以犯罪成本就是抹杀最亲近的人一辈子社会存在价值
初读Fikret Hakan的书，透过几则故事，他以一种舒缓、甚至是轻快的反讽语调叙述着一则又一则故事。他对于东北工业区的历史，好似偶尔会暼向几眼，而后投入几个漫不经心的眼神，然后再继续心无旁骛地讲述他的故事。事实上，当我意识到历史贯穿在他的故事中的时候，我才发现，Fikret Hakan早已把历史与人、社会之间的对峙和矛盾过程编织进了故事的纹理中。